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In April 2002, Troy Perry, the
head of the homosexual Metropolitan Community Churches, sent out a letter
praising the latest edition of the New Oxford Annotated Bible, NRSV.
He said:"For the past 33 years, Metropolitan Community
Churches have challenged the Church to re-examine God's Word as it relates
to homosexuality. Thanks to the boldness, faithfulness and ministry of
MCCers like you, the role of gays, lesbians, bisexuals and transgendered
persons in the Church has moved to the forefront of almost every Christian
denomination. Together, we have forever changed the face of Christianity.
"Now comes one of the most significant theological breakthrough in my 33
years of ministry with MCC." I'm holding in my hands a copy of the New
Oxford Annotated Bible, Third Edition. This ecumenical study Bible
contains the Revised Standard Version of the Bible. This new edition was
supervised by Oxford University with study and research notes edited by
the world's outstanding biblical scholars. This is the world's premier
study Bible -- and in a major breakthrough for GLBT people of faith
everywhere -- its footnotes and study materials incorporate many of MCC's
biblical interpretations and views. In the new study Bible, the views and
interpretations of the 'clobber passages' use the theology and
interpretations we have developed within MCC! Imagine the joy I felt
when I recently opened a package from a scholar, educator and friend to
find a copy of The New Oxford Annotated Bible, Third Edition -- along with
a hand-written inscription that read, 'Thanks for your life and ministry
which have helped to shape the scholarship of this edition. May God
continue to bless you and UFMCC in your quest for truth. All-in-all,
the world renowned biblical scholars who prepared The New Oxford Annotated
Bible have adopted a great deal of MCC's own scholarship and theology:
THERE IS NO BIBLICAL CONDEMNATION OF HOMOSEXUALITY -- ONLY PROHIBITIONS
AGAINST ITS MISUSE, JUST AS THERE IS NO BIBLICAL BLANKET CONDEMNATION OF
HETEROSEXUALITY, ONLY PROHIBITIONS AGAINST MISUSE OF THAT GIFT" [ Emphasis
theirs -Ed ] (A Message from Rev. Troy D. Perry Founder and Moderator,
Metropolitan Community Churches, April 18, 2002).
I have the 2nd edition of the New Oxford Annotated Bible (1973) in my
library, but I do not have the 3rd edition. Today I perused this edition
at a local Christian bookstore to see if Perry was right. The 3rd edition
New Oxford (published in 2001) has new editors and has been completely
re-written. The 2nd edition was under the editorship of Bruce Metgzer and
Herbert G. May, but these names are no longer associated with the work.
The new general editor is Michael D. Coogan, and the associate editors are
Marc Z. Brettler, Carol A. Newsom, and Pheme Perkins, and many others are
mentioned as authors of various portions of the notes. The 3rd edition
of the New Oxford has the same type of liberal notes as the 2nd edition,
casting doubt upon the Scriptures, but the approach toward homosexuality
in the Bible is different. We will use the following two passages as
examples: Genesis 19 In Genesis 19, the 2nd edition New
Oxford note says: "The episode is told to show the unbridled lusts of
Sodom. Know refers to sexual relations (v. 8), here homosexual." The
3rd edition note says: "Though disapproval of male homosexual rape is
assumed here, the primary point of this text is how this threat by the
townspeople violates the value of hospitality." Romans 1:26-27
In Romans 1:26-27, the 2nd edition New Oxford note says: God gave them
up, because in turning from God they violated their true nature, becoming
involved in terrible and destructive perversions; God has let the process
of death work itself out." The 3rd edition note says: "Although widely
read today as a reference to homosexuality, the language of unnatural
[emphasis in the original] intercourse was more often used in Paul's day
to denote not the orientation of sexual desire, but its immoderate
indulgence, which was believed to weaken the body (the due
penalty)." Thus we see that liberal theological scholarship is moving
quickly toward the acceptance of homosexuality as a legitimate lifestyle.
The Metropolitan Community Churches claim that "there is no biblical
condemnation of homosexuality -- only prohibitions against its misuse,
just as there is no biblical blanket condemnation of heterosexuality, only
prohibitions against misuse of that gift."
| "I would ask them this
question:" | The Bible plainly
describes God's will for heterosexuality. It is to be used only within the
bounds of holy matrimony, which is prominently featured from the beginning
to the end of the Bible. Where does the Bible state God's will for the use
of homosexuality?
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